Reading Angela Carter’s “In the Company of Wolves” and “The
Lady of the House of Love” this week was a really great way to close a semester
studying monsters, because they reflect two ways that ordinary people can
protect themselves from the monster― and the anxiety or uncertainty it
represents.
“In the Company of Wolves” is a pastiche which subverts the
story of “Little Red Riding Hood”, featuring a girl who confronts and embraces
(both physically and metaphorically) the werewolf who has consumed her
grandmother. And my take-away from that as a reader is that though a monster
may be threatening, and your culture or family may have stories about it that
beg you to stay away, sometimes the best thing you can do is look a “monster”―
or any issue―
in the face and accept it for all of its disturbing traits. It’s the same way
that in the Harry Potter series, the
character of Dumbledore insists on saying the villain Voldemort’s name, stating
that now oft-quoted phrase: “fear of a name increases fear of the thing
itself” (Rowling, 298). This point, and I think Angela Carter’s as well can be
interpreted as an acknowledgement that sometimes a subject becomes more frightening
the more unknown they are, and that to make it more known takes away a large
degree of its power. And I think this can also be seen in the gradual medicalization
of monstrous births― the move away from viewing them entirely as “divine
prodigies” to more “natural”, affected by conception results and practices as
well as God (Park and Daston, Unnatural
Conceptions, 1981).
Now obviously many monster stories play with the idea that
the known is scarier than the unknown― and we see that in Dr. Jekyll and Mr. Hyde, through both
Jekyll’s terrible pursuit of scientific knowledge, and Dr. Lanyon’s death when
he finally receives understanding. This is also the case in Frankenstein, though one could argue
that Victor may have become less frightened of his creation if he had ceased to
run away from it, and instead stared at its horrible visage and had a conversation.
Another element I think Carter plays with, this time in “The
Lady of the House of Love” is that a monster can be resisted through a personal
shield, or a kind of purity. This can perhaps explain why in Stephen King’s It, children are the only ones capable
of defeating the monster― even when the characters return to Derry as adults, they
revert to their childhood dynamics, habits, and memories to kill the creature.
That is not to say all children are resilient; indeed, plenty of children have
been sacrificed by authors to feed a monstrous appetite, so not all children
are immune.
But there is innocence, purity, and― in “House of Love”―specifically
virginity that protects the soldier from the countess Nosferatu’s deadly appetite― making
the conclusion of the story so much more poignant, as his leave for the
war-front indicates an innocence that will be destroyed for an entire generation
by World War I. Not to mention one has to wonder how many young (and perhaps
legitimately virginal) men died in the war, having signed up through a childish
naiveté. And their deaths, occurring before a proper transition to adulthood,
would leave them frozen in youth forever to their families much in the way the
countess has been.
![]() |
The Teenage Soldiers of World War I (Getty Images) |
And I think metaphorically in this story, the countess (and
all the young men she consumes) stand as a metaphor for the war. Which is also
perhaps why her innocent soldier is English, considering the enormous effort
and sacrifice the English contributed to the First World War. Angela Carter
herself was English and born after World War I, but before World War II, so it’s
arguable that her pure, innocent, straightforward English soldier represented
the barrier all British soldiers formed in their fight against frightening foreign
powers. And it was largely through their
sacrifice, through the innocence and youth of all the allied powers that the
wars were won.
Works Cited
Carter,
Angela. "The Lady of the House of Love", and "In the Company of
Wolves". The Bloody Chamber, 1979. PDF File.
Little Red Riding Hood, by Gustave Dore. Digital Image. Owlcation. 7 March, 2019. https://owlcation.com/humanities/Angela-Carters-The-Company-of-Wolves-as-Folktale-Variation
The Teenage Soldiers of World War I. Digital Image. BBC News. 11 November 2014, https://www.bbc.com/news/magazine-29934965
P
Park, Katharine, and Lorraine J. Daston. “Unnatural
Conceptions: The Study of Monsters in Sixteenth- and Seventeenth-Century France
and England.” Past & Present, no. 92, 1981, pp.
20–54. JSTOR,
www.jstor.org/stable/650748.
Rowling, J.K. Harry Potter and the Sorcerer’s Stone. New York: Scholastic Inc., 1998.
![Creative Commons License](https://i.creativecommons.org/l/by/4.0/88x31.png)
This work is licensed under a Creative Commons Attribution 4.0 International License.
No comments:
Post a Comment